Initially, the discovery that some respectable axiomatic truth theories were conservative over their base theories was viewed as an argument in favor of deflationist conceptions of truth, in the sense that adding a truth predicate did not add anything of ‘substance’ to a theory. But it seems that the demand that a theory of truth be conservative goes well beyond deflationist concerns, and is sufficiently[The result that certain systems of truth axioms -- e.g., the restricted T-sentences, of the formneutralso as to count as a condition of material adequacy for any theory of truth about a given topic/domain S, on a par with Tarski’s T-schema.

$T \ulcorner \phi \urcorner \leftrightarrow \phi$,where $\phi$ is a sentence of the object language -- are conservative can be found in Tarski's original 1936 monograph on truth,

*Der Wahrheitsbegriff*. In general, the set of all instances of the T-scheme, where $\phi$ may itself contain the truth predicate, will be

*inconsistent*if the overall metatheory implements self-reference or diagonalization, because one can define a sentence $\lambda$ equivalent (in the theory of syntax) to $\neg T \ulcorner \lambda \urcorner$. In his 1936 monograph and his 1944 article, "The Semantic Conception of Truth and the Foundations of Semantics", Tarski argues

*against*the redundancy theory of truth, which was an earlier incarnation of deflationism. The result that under certain circumstances the axioms will be non-conservative can also be found in the Postscript to Tarski 1936.]

However, the point I would emphasize is that hoping for conservativeness is not really neutral: it is specifically a

*deflationary*demand: more exactly, a necessary condition for such a theory to count as deflationary:

One might accept or reject this conceptual analysis of deflationism. For example, Stewart Shapiro (1998) and I (1999) proposed it, and think it is one way of explicating the demand that truth be "non-substantial" -- the basic instrumentalist constraint. And, for example, others have suggested the condition needn't be accepted: for example, Halbach 2001, "How Innocent is Deflationism" (Conservativeness Condition

A truth theory $TR_L$ in metalanguage $ML$ for object language $L$ isdeflationaryonly if its "combination" $TR_L(B)$ with suitably axiomatized object language theories $B$ in $L$ is conservative.

*Synthese*). However, there is a second adequacy condition worth considering - namely Reflective Adequacy.

This corresponds to Leitgeb's adequacy condition (b) in his 2007Reflective Adequacy

A truth theory $TR_L$ in metalanguage $ML$ for object language $L$ is reflectively adequate only if its "combination" $TR_L(B)$ with suitably axiomatized object language theories $B$ in $L$ proves the reflection principle "all $L$-theorems of $B$ are true".

*Philosophy Compass*paper, "What Theories of Truth Should be Like (but Cannot be)", on adequacy conditions for truth theories. The problem is that it is not difficult to show that, in a fairly general setting:

For example, let $L$ be the first-order language of arithmetic, and let $ML$ be $L_T$: that is, $L$ extended with a primitive predicate $Tx$ intended to express "$x$ is true in $L$". Let $TR_L$ consist in Tarski's compositional axioms for truth, assuming that the syntax of $L$ has been coded into $L$. Let $B$ be $PA$, Peano arithmetic. Then the result of "combining" $TR_L$ with $PA$, with full induction for all $L_T$-formulas, does prove "All $L$-theorems of $PA$ are true". Let me indicate this, somewhat loosely,Reflective adequacy is inconsistent with conservativeness.

(a) $TR_L(PA) \vdash \forall x(Sent_L(x) \wedge Prov_{PA}(x) \to Tx)$It follows that this combined theory proves $Con(PA)$. That is,

(b) $TR_L(PA) \vdash Con(PA)$It follows that this combined theory $TR_L(PA)$ is non-conservative with respect to $PA$.

This argument against deflationism is sometimes called the

*Conservativeness Argument*, and was given in 1998 and 1999 by Shapiro and yours truly:

Shapiro, Stewart. 1998: "Proof and Truth - Through Thick and Thin",And an earlier version was given by Leon Horsten in 1995:Journal of Philosophy95.

Ketland, Jeffrey. 1999: "Deflationism and Tarski's Paradise",Mind108.

Horsten, Leon. 1995: "The Semantical Paradoxes, the Neutrality of Truth and the Neutrality of the Minimalist Theory of Truth", in P. Cortois (ed.) 1995,(This article is difficult to locate if one's library does not have this book, and is not online.)The Many Problems of Realism.

In the Shapiro and Ketland articles, it is noted that certain axioms for truth are, under certain circumstances, conservative. And also that certain axioms for truth are, again under certain circumstances (usually connected to induction), non-conservative. In particular, if one wishes to reason from a theory $B$ to its reflection principle "all theorems of $B$ are true", the result is bound to be

*non-conservative*if $B$ is a theory to which Godel's incompleteness theorems apply. It is argued by both of us too that the deflationist ought to accept the conservativeness condition; and that, in general, an adequate theory of truth ought to be reflectively adequate. But, of course, these desiderata are incompatible.

One can give a semi-regimented formulation of this philosophical argument as follows:

(P1) A truth theory isThe technical result here is (P3). Premises (P1) and (P2) are philosophical explications on the concepts of "deflationism" and "adequacy". There is still a certain amount of imprecision to this, and some caveats in its formulation. (I gloss over these, but they include clarifying what "combining" means precisely when theories contain axiom schemes: when one considers object theories which are infinitarily axiomatized; and issues to do with "disentangling" the syntactical entities from the objects of the object language theory, usually numbers and sequences.)deflationaryonly if conservative over suitably axiomatized theories $B$.

(P2) A truth theory isreflectively adequateonly if it combines with $B$ to prove "all theorem of $B$ are true".

(P3) For many cases of $B$, reflective adequacy implies non-conservativeness.

-----------------------------------------------------------------------

(C) So, deflationary truth theories arereflectively inadequate.

However, caveats aside, it is close to being a valid philosophical argument, and one that requires the deflationist either to reject the conservativeness condition (P1) or to reject the reflective adequacy condition (P2).

Hi Jeff, I owe you a reply :)

ReplyDeleteSo what I meant to say in my post is not that conservativeness is trivially true and thus should be accepted by everyone. What I meant is that it is a sufficiently general desideratum that can be viewed as plausible even by those who are not committed to the deflationist agenda (in fact, this is how I would describe my own position). It doesn't mean that it cannot be questioned, and in this sense too it is on a par with the T-schema, which is viewed as plausible by a large number of people but not by everyone (myself included among those who don't buy it).

You seem to suggest this much about the relation between conservativeness and deflationism when you say that conservativeness is necessary (but not sufficient) for deflationism. So one can think that conservativeness is plausible while not automatically counting as a deflationist, right?

At any rate, the tension you point out between reflective adequacy and conservativeness is yet one of those instances of us not being able to have it all, which is what Hannes nicely showed about a number of (other) desiderata about theories of truth. Life is hard! :D

Hi Catarina,

ReplyDeleteThanks! On the second point, yes - Hannes's 2007 paper hits the nail on the head: can't have one's cake and eat it! Still, Volker Halbach has a good line in rejecting the conservativeness condition for deflationary truth, even though he's sympathetic to deflationism.

As you say, one might reject deflationism, but still insist on a conservative truth theory. I think though that the theoretical motivation is the vague idea is that truth axioms somehow "don't make any difference", which seems to me an instrumentalist constraint. And your point about speed-up is along the same lines.

An interesting subtext here is the methodological or metaphilosophical issue. These are all non-arbitrary considerations and decisions. One cannot just take the maths, plug it in, and get the philosophy out, by magic. ("There is no mathematical substitute for philosophy", as Kripke put it.) So, the debate about the relation of conservativeness to deflationism gives a nice little model of the complicated interaction of formal results with more conceptual or philosophical issues.

> Life is hard!

And truth is rarely pure, and never simple!

Jeff